《·》: | 惡不仁者,其為仁矣,不使不仁者加乎其身。 |
He who hated what is not virtuous, would practice virtue in such a way that he would not allow anything that is not virtuous to approach his person. |
《·》: | 君子所性,雖大行不加焉,雖窮居不損焉,分定故也。 |
What belongs by his nature to the superior man cannot be increased by the largeness of his sphere of action, nor diminished by his dwelling in poverty and retirement - for this reason that it is determinately apportioned to him by Heaven. |
《·》: | 曰:加隆焉爾也,焉使倍之,故再期也。 |
The answer is - From the wish to make it greater and more impressive, the time is doubled, and so embraces two round years. |
《·》: | 曾子曰:「敢問聖人之德,無以加於孝乎?」 |
The disciple Zeng said, "I venture to ask whether in the virtue of the sages there was not something greater than filial piety." |
《》: | 曰:「五政之所加,七賦之所養,中於天地者為中國。」 |
Yangzi said: Where the Five Constants of governance obtain, that which is supported by the seven taxes, that which is at the center of Heaven and Earth is the Central Kingdom. |
《·》: | 謂,移、舉、加。 |
Wei (call). Transfer, refer, apply. |
《·》: | 且舉世而譽之而不加勸,舉世而非之而不加沮,定乎內外之分,辯乎榮辱之竟,斯已矣。 |
(This Rongzi), though the whole world should have praised him, would not for that have stimulated himself to greater endeavour, and though the whole world should have condemned him, would not have exercised any more repression of his course; so fixed was he in the difference between the internal (judgment of himself) and the external (judgment of others), so distinctly had he marked out the bounding limit of glory and disgrace. Here, however, he stopped. |
《》: | 美言可以市,尊行可以加人。 |
(Its) admirable words can purchase honour; (its) admirable deeds can raise their performer above others. |
《·》: | 商無得糴,則多歲不加樂。 |
And, if merchants may not buy grain, then they have no particular joy over abundant years. |
《·》: | 兵之所加,如以碬投卵者,虛實是也。 |
That the impact of your army may be like a grindstone dashed against an egg - this is effected by the science of weak points and strong. |
《·》: | 然而不加砥厲則不能利,不得人力則不能斷。 |
《·》: | 言出於身,加於民。 |
《·》: | 故曰:非虛加之,重誌之謂也。 |
《·》: | 水火不積,則光炎不博:禮義不加乎國家,則功名不白。 |
《》: | 父母既歿,以哀,祀之加之。 |
《·》: | 公者,加尊二王之後,侯者百里之正爵士,上有可次,下有可第,中央故無二。 |
《·》: | 帝堯曰:「吾存心於先古,加志於窮民,痛萬姓之罹罪,憂眾生之不遂也。」 |
《·》: | 獻公曰:「璧則猶是,而吾馬之齒加長矣。」 |
《·》: | 故君子常虛其心志,恭其容貌,不以逸群之才加乎眾人之上,視彼猶賢,自視猶不足也。 |
《·》: | 曰:「匹夫熒侮諸侯者,罪應誅,請右司馬速加刑焉。」 |
《·》: | 使巧倕加繩墨而制之以斤斧,女工加五色而制之以機杼,則皆成宗廟之器、黼黻之章,可著於鬼神,可御於王公。 |
《·》: | 晏子所遭,可謂大矣,直兵指胸,白刃加頸,蹈死亡之地,當劍戟之鋒,執死得生還。 |
《·》: | 次八,頸加于矰,維䋚其繩。 |
《》: | 江、淮間一茅三脊為神藉,五色土益雜封,縱遠方奇獸飛禽及白雉,加祠,兕牛犀象之屬。 |
《·》: | 孔子曰:「勞能定國,功加於民,大臣死難,雖食之公廟可也。」 |
《·》: | 帝耕籍田,后桑蠶宮,國無遊民,野無荒業,財不虛用,力不妄加,以周民事,是謂養生。 |
《·》: | |
《·》: | 後世淫邪,增之以鄭、衛之音,民棄本趍末,伎巧橫出,用意各殊,則加雕文刻鏤,傳致膠漆丹青、玄黃、琦瑋之色,以窮耳目之好,極工匠之巧。 |
《·》: | 御者,進也,凡衣服加于身、飲食入于口、妃妾接于寢,皆曰御。 |
《·》: | 珠冕、爵冔收、通天冠、進賢冠、長冠、緇布冠、委貌冠、皮弁、惠文冠,古者天子冠所加者,其次在漢禮。 |
《·》: | 物不傷焉,德莫加焉。 |
《·》: | 未令而知其為,未使而知其往,上不加務而民自盡,此化之期也。 |
《·》: | 大常之道,生物而不有,成化而不宰,萬物恃之而生,莫知其德,恃之而死,莫之能怨,收藏畜積而不加富,布施稟受而不益貧。 |
《》: | |
《·》: | 以秦與趙敵,衡加以齊,今又背韓,而未有以堅荊、魏之心。 |
《·》: | 法之所加,各以其分,蒙其賞罰而無望於君也。 |
《·》: | 管子對曰:「帝王之道備矣,不可加也,公其行義而已矣。」 |
《·》: | 其有工用五兵、材力健疾、志在吞敵者,必加其爵列,可以決勝。 |
《·》: | 賞罰如加於身,賦斂如取己物。 |
《·》: | 不加喪,不因凶,所以愛夫其民也。 |
《·》: | 刑未加,兵未接,而所以奪敵者五:一曰廟勝之論。 |