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Chinese Text Project

U+5E7D

Seal script

Jinwen

Jiaguwen

Alternate form

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.215#37 Kangxi: p.342#12 Cihai: p.485r5c03 GSR: 1115.c Hanyu: v2,p1094#08
Composition:Merging of and 𢆶. Compositionally related: 𭖞 . Component of: 𠋔 𫲪 𫶹 𭱒 𡺖 𮠀 𢉾 𢰠 𥠃 𬱮 𢇑 𦂣 𧍘 𢇕 𩘈 𩡎 𪋎 𪃨
Mandarin:yōu ㄧㄡ
Cantonese:jau1
Tang reconstruction:*qiəu
Shuowen:𢆶部》幽:隱也。从山中𢆶,𢆶亦聲。
Guangyun:廣韻·下平聲··》幽:深也,微也,隱也,亦州名。《釋名》云:幽州在北幽昧之地故曰幽禹貢兾州之域舜以兾州南北廣大分燕北爲幽州又北方曰幽都又姓出姓苑。於虯切,七。
Kangxi:康熙字典·幺部·》幽:《唐韻》《集韻》於虯切《韻會》幺虯切《正韻》於尤切,𠀤音呦。《說文》幽隱也。《易·履卦》幽人貞吉。《疏》幽隱之人,守道貞吉。《禮·儒行》幽居而不淫。《疏》君子雖復隱處,常自修整不傾邪也。《後漢·章帝章和元年詔》光照六幽。《註》謂六合幽隱之處也。又《爾雅·釋詁》幽,微也。《疏》幽者,深微也。《史記·樂書》極幽而不隱。又《玉篇》幽,深遠也。《易·繫辭》无有遠近幽深。《疏》言易之告人,无問遠之與近,及幽邃深遠之處,皆告之也。《·小雅》幽幽南山。《註》幽幽,深遠也。又《玉篇》幽,不明。《正韻》幽,闇也。《·舜典》黜陟幽明。《註》黜退其幽者,升進其明者。《禮·檀弓》望反諸幽,求諸鬼神之道也。《註》鬼神處幽闇。又《正韻》幽,囚也。《史記·太史公自序》幽於縲紲。《楊惲報孫會宗書》身幽北闕。又州名。《·舜典》肇十有二州。《傳》禹治水之後,舜分冀州爲幽州幷州。《爾雅·釋地》燕曰幽州。《疏》燕其氣深要,厥性剽疾,故曰幽。幽,要也。又地名。《左傳·莊十六年》同盟于幽。《註》幽,宋地。又國名。《山海經》大荒之中,有思幽之國,思士不妻,思女不夫。《註》言其人直思感而氣通,無配合而生子。又姓。《廣韻》出《姓苑》。又與黝通。《集韻》黝或作幽。《禮·玉藻》一命縕紱幽衡,再命赤紱幽衡。《註》幽,讀爲黝黑之黝。又叶於交切,音窔。《道藏歌》迴舞太空嶺,六氣運重幽。我際豈能窮,使爾終不彫。又《·小雅》隰桑有阿,其葉有幽。旣見君子,德音孔膠。《傳》幽,黑色。
考證:〔《禮·檀弓》望及諸幽,求諸鬼神之道也。〕謹照原文及改反。
Fanqie:於虯 (《廣韻·下平聲··》)
Unihan definition:quiet, secluded, tranquil; dark

CTP Dictionary

[Show proper names]

Example usage

孟子·告子上》:厲興,則民好暴。
While under Yu and Li, they loved what was cruel.
禮記·檀弓下》:葬於北方北首,三代之達禮也,之之故也。
To bury on the north (of the city), and with the head (of the dead) turned to the north, was the common practice of the three dynasties - because (the dead) go to the dark region.
揚子法言·》:假言周于天地,贊于神明,弘撗廣,絕于邇言,譔《寡見》。
Sayings of the past spread throughout Heaven and Earth, serving as an aid to daimonic clarity. Profound and great, vast and broad, they surpass recent sayings. Thus I have written "The Seldom Seen."
墨子·所染》:夏桀染於干辛、推哆,殷紂染於崇侯、惡來,厲王染於厲公長父、榮夷終,王染於傅公夷、蔡公穀。
Jie of Xia came under the influence of Gan Xin and Tui Yi; Zhou of Yin, under that of the Duke of Zhong and E Lai; King Li, under that of Chang Fu, Duke Li, and Yi Zhong of the State of Rong; and King You, under that of Yi, Duke of Fu, and Gu, Duke of Cai.
莊子·在宥》:堯於是放讙兜於崇山,投三苗於三峗,流共工於都,此不勝天下也夫!
On this Yao sent away Huan Dou to Chong hill, and (the Chiefs of) the Three Miao to San-wei, and banished the Minister of Works to the Dark Capital; so unequal had they been to cope with the world.
商君書·錯法》:,則國日削。
But when it was obscure, the country became daily weaker.
史記·五帝本紀》:順天地之紀,明之占,死生之說,存亡之難。
To act in accordance with the celestial and terrestrial arrangements, the dark and bright prognostications, the disputations on life and death.
荀子·》:闇登昭,日月下藏。
說苑·脩文》:夫人曰:「有室數辱之產,未諭於傅母之教,得承執衣裳之事,敢不敬拜?」
春秋繁露·竹林》:而明,無傳而著,不可不察也。
韓詩外傳·卷三》:為不善於,而蒙刑於顯。
大戴禮記·夏小正》:
白虎通德論》:王者主三公、九卿、二十七大夫,足以教道,照隱,必復封諸侯何?
新書·脩政語上》:是故堯教化及雕題蜀越,撫交趾,身涉流沙,地封獨山,西見王母,訓及大夏渠叟,北中都,及狗國與人身而鳥面,及焦僥。
新序·節士》:中行衍人面鳥嶵,降佐帝大戊及周天子,皆有明德,下及厲無道,而叔帶去周適晉,事先君繆侯,至于成公,世有立功,未嘗絕祀。
中論·治學》:明之故,若見其情。
孔子家語·顏回》:子曰:「達于情性之理,通於物類之變,知明之故,覩游氣之原,若此可謂成人矣。」
潛夫論·讚學》:中穽深室,黑無見,及設盛燭,則百物彰矣。
論衡·命祿》:信命者,則可居俟時,不須勞精苦形求索之也,猶珠玉之在山澤。
太玄經·玄測都序》:陽推五福以類升,陰六極以類降,升降相關,大貞乃通。
風俗通義·》:雖在窮閻陋巷、深山谷,猶不失琴。
孔叢子·廣詁》:、曀、闇、昧,冥也。
申鑒·政體》:守實者益榮,求己者益達,處者益明,然後民知本也。
素書·本德宗道章》:於貪鄙。
新語·道基》:夫驢騾駱駞,犀象瑇瑁,琥珀珊瑚,翠羽珠玉,山生水藏,擇地而居,潔清明朗,潤澤而濡,磨而不磷,涅而不淄,天氣所生,神靈所治,閒清淨,與神浮沉,莫之效力為用,盡情為器。
獨斷·卷下》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·黃帝》:寢吾庭者,不願深山谷,理使然也。
鶡冠子·泰錄》:制者所以衛精擢神致氣也,則不洩,簡則不煩,不煩則精明達,故能役賢能使神明,百化隨而變,終始從而豫。
文子·道原》:夫道者,高不可極,深不可測,苞裹天地,稟受無形,原流泏泏,沖而不盈,濁以靜之徐清,施之無窮,無所朝夕,表之不盈一握,約而能張,而能明,柔而能剛,含陰吐陽,而章三光
文始真經·四符》:明魂為神,魄為鬼。
列仙傳·方回》:劫閉室。
韓非子·十過》:由余對曰:「臣聞昔者堯有天下,飯於土簋,飲於土鉶,其地南至交趾,北至都,東西至日月之所出入者,莫不賓服。」
申不害·大體》:今使烏獲、彭祖負千鈞之重,而懷琬琰之美,令孟賁、成荊帶干將之劍衛之,行乎道,則盜猶偷之矣。
管子·山至數》:管子對曰:「馮市門一吏書贅,直事若其事,唐圉牧食之人,養視不失扞殂者,去其都秩,與其縣秩,大夫不鄉贅合游者,謂之無禮義,大夫其春秋,列民其門山之祠,馮會龍夏牛羊犧牲,月賈十倍異日。」
孫子兵法·九地》:將軍之事,靜以,正以治,能愚士卒之耳目,使之無知。
吳子·論將》:居軍荒澤,草楚穢,風飆數至,可焚而滅。
周髀算經·》:體恢洪而廓落,形脩廣而清,可以玄象課其進退,然而宏遠不可指掌也。
淮南子·主術訓》:野險途,則無由惑矣。
呂氏春秋·疑似》:戎寇當至,王擊鼓,諸侯之兵皆至,褒姒大說,喜之。
尹文子·大道上》:桀、紂、、厲之敗,或是或非,失時則亡。

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