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Chinese Text Project

U+821E

Seal script

Jinwen

Jiaguwen
𦐀
Semantic variant

Radical:+ 8 strokes = 14 strokes total.
References:Guangyun: p.261#13 Kangxi: p.1008#16 Cihai: p.1116r6c02 GSR: 103.g Hanyu: v2,p0865#10
Composition:Component of: 𠥢 𢷵 𭋩 𡣆 𢋑 𤪕 𭩐 𦌳 𭼳 𥌇 𦌬 𬠴 𦆞 𨮧 𦨂 𪢦
Mandarin: ㄨˇ
Cantonese:mou5
Tang reconstruction:*miǒ
Shuowen:舛部》舞:樂也。用足相背,从舛;無聲。
Guangyun:廣韻·上聲··》舞:歌舞。《左傳》云:舞所以節八音而行八風也。《周禮》云:樂師掌國學之政以敎國子小舞也。《山海經》云:帝後八子始爲舞又姓出何氏姓苑。
Kangxi:康熙字典·舛部·》舞:〔古文〕𦐀《唐韻》文甫切《集韻》《韻會》罔甫切《正韻》罔古切,𠀤音武。《說文》舞樂也。《玉篇》足相背也。《周禮·春官·樂師》凡舞,有帗舞,有羽舞,有皇舞,有旄舞,有干舞,有人舞。《左傳·隱五年》夫舞,所以節八音而行八風。《前漢·高帝紀》軍中無以爲樂,請以劒舞。又鍾體也。《周禮·冬官考工記·鳧氏》銑閒謂之于,于上謂之鼓,鼓上謂之鉦,鉦上謂之舞。《註》此四名者,鍾體也。又變弄也。《前漢·張湯傳》舞文巧詆。《又》舞知以御人。又官名。《周禮·地官》有舞師。又地名。《戰國策》秦繞舞陽之北,以東臨許,則南國必危矣。《前漢·地理志》舞隂,縣名。又姓。
Fanqie:文甫 (《廣韻·上聲··》)
Unihan definition:dance, posture, prance; brandish

Example usage

論語·八佾》:孔子謂季氏:「八佾於庭,是可忍也,孰不可忍也?」
Confucius said of the head of the Ji family, who had eight rows of pantomimes in his area, "If he can bear to do this, what may he not bear to do?"
孟子·離婁上》:生則惡可已也,惡可已,則不知足之蹈之、手之之。
Growing, how can they be repressed? When they come to this state that they cannot be repressed, then unconsciously the feet begin to dance and the hands to move.
禮記·檀弓下》:禮道則不然,人喜則斯陶,陶斯詠,詠斯猶,猶斯斯慍,慍斯戚,戚斯嘆,嘆斯辟,辟斯踴矣。
The method of the rules is not so. When a man rejoices, he looks pleased; when pleased, he thereon sings; when singing, he sways himself about; swaying himself about, he proceeds to dancing; from dancing, he gets into a state of wild excitement; that excitement goes on to distress; distress expresses itself in sighing; sighing is followed by beating the breast; and beating the breast by leaping.
揚子法言》:萬物者,雷風乎!
Thunder and wind are what spur the myriad things to action.
論衡·率性》:推此以論,「百獸率」,「潭魚出聽」,「六馬仰秣」,不復疑矣。
Proceeding on this line of argument we have no reason to doubt that (by music) the multitudinous animals were made to dance, the fish in the ponds to come out and listen, and the six kinds of horses to look up from their fodder.
莊子·養生主》:合於《桑林》之,乃中《經首》之會。
Movements and sounds proceeded as in the dance of 'the Mulberry Forest' and the blended notes of the King Shou.
史記·五帝本紀》:予擊石拊石,百獸率
I smite the stone; I tap the stone, and the various animals lead on one another to dance.
荀子·樂論》:聲樂之象:鼓大麗,鐘統實,磬廉制,竽笙簫和,筦籥發猛,塤篪翁博,瑟易良,琴婦好,歌清盡,意天道兼。
說苑·脩文》:聖人作為鞉鼓控揭塤箎,比六者德音之音,然後鐘磬竽瑟以和之,然後干戚旄狄以之。
春秋繁露·王道》:八俏,北祭泰山,郊天祀地,如天子之為。
韓詩外傳·卷二》:》曰:「執轡如組,兩驂如
大戴禮記·夏小正》:萬也者,干戚也。
白虎通德論·禮樂》:中心喜樂,口欲歌之,手欲之,足欲蹈之。
新書·傅職》:干戚戈羽之,管籥琴瑟之會,號呼歌謠,聲音不中律,燕樂雅訟逆樂序,凡此其屬,詔工之任也。
新序·善謀下》:戚夫人泣下,上曰:「為我楚,吾為若楚歌。」
中論·藝紀》:大胥掌學士之版,春入學舍,采合萬,秋班學合聲,諷誦講習,不解於時,故《》曰:「菁菁者莪,在彼中阿。」
孔子家語·好生》:子路戎服見於孔子,拔劍而之,曰:「古之君子,固以劍而自衛乎?」
潛夫論·浮侈》:今多不脩中饋,「休其蠶織」,而起學巫祝,鼓事神,以欺誣細民,熒惑百姓婦女。
太玄經·》:測曰,「翕食嘬嘬」、利如也。
風俗通義》:故言語歌謳異聲,鼓動作殊形,或直或邪,或善或淫也。
孔叢子·論書》:『予擊石拊石,百獸率,庶尹允諧』,何謂也
申鑒·政體》:五典以經之,群籍以緯之,詠之歌之,弦之之。
新語·道基》:於是後聖乃定《五經》,明《六藝》,承天統地,窮事微,原情立本,以緒人倫,宗諸天地,脩篇章,垂諸來世,被諸鳥獸,以匡衰亂,天人合策,原道悉備,智者達其心,百工窮其巧,乃調之以管絃絲竹之音,設鍾鼓歌之樂,以節奢侈,正風俗,通文雅。
獨斷·卷下》:《詩》曰:「常服黼冔,禮朱干玉,戚冕而《大武》。」
蔡中郎集·獨斷》:方山冠、以五采縠為之,漢祀宗廟大享,《八佾》樂五行人服之。
墨子·大取》:執駒焉說求之,說非也,漁大之大,非也。
列子·天瑞》:事之破䃣,而後有仁義者,弗能復也。
列仙傳·簫史》:簫史妙吹,鳳雀庭。
韓非子·十過》:三奏之,延頸而鳴,舒翼而
管子·霸形》:於是令之懸鍾磬之榬,陳歌竽瑟之樂,日殺數十牛者數旬
淮南子·齊俗訓》:瞽師之放意相物,寫神愈,而形乎弦者,兄不能以喻弟。
呂氏春秋·察微》:郈昭伯怒,傷之於昭公,曰:「禘於襄公之廟也,者二人而已,其餘盡於季氏。」
春秋左傳》:九月,考仲子之宮將萬焉,公問羽數於眾仲,對曰,天子用八,諸侯用六,大夫四,士二,夫所以節八音,而行八風,故自八以下,公從之,於是初獻六羽,始用六佾也。
逸周書·本典解》:士樂其生而務其宜,是故奏鼓以章樂,奏以觀禮,奏歌以觀和,禮樂既和,其上乃不危。
國語·晉語二》:中飲,優施起,謂里克妻曰:「主孟啖我,我教茲暇豫事君。」
晏子春秋》:晏子請左右與可令歌足以留思虞者退之,辟拂三千,謝于下陳,人待三,士待四,出之關外也。
吳越春秋》:群臣拜天顏舒,我王何憂能不移?
越絕書》:鶴吳市,殺生以送死。
戰國策》:乃資車百乘,金千斤,衣以其衣冠,以其劍
鹽鐵論·相刺》:師曠鼓琴,百獸率
列女傳·殷紂妲己》:作新淫之聲、北鄙之、靡靡之樂,收珍物,積之於後宮,諛臣群女咸獲所欲,積糟為邱,流酒為池,懸肉為林,使人裸形相逐其閒,為長夜之飲,妲己好之。

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